Translate

Monday, January 27, 2014

What Is Temptation?


by Mike Ratliff
41 Watch and pray that you may not enter into temptation. The spiritindeed is willing, but the flesh is weak.” (Matthew 26:41 ESV)
38 Watch and pray that you may not enter into temptation. The spiritindeed is willing, but the flesh is weak.” (Mark 14:38 ESV)
45 And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46 and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.” (Luke 22:45-46 ESV)
Temptation: Temptation is any thing, state, way or condition that, upon any account whatsoever, has a force or power to seduce, to draw the mind and heart of a man or woman from his or her obedience, which God requires of them, into any sin, in any degree of it whatsoever.
As Jesus agonized in Gethsemane in the hours prior to His trial, torture, and crucifixion, His disciples had a hard time staying awake. He went off by Himselfto pray, but asked James, John and Peter to watch and pray. However, each time He came to them, He found them asleep. If we look closely at Mathew 26:41, Mark 14:38, and Luke 22:45-46, we will see the whole of our Lord’s caution to His disciples seems to have been, “Arise, watch and pray, that you enter not into temptation.” Our Lord knew that danger was near. He knew that His disciples would be scattered from Him when He was arrested. However, His concern seems to be on these men that they would not enter into temptation. Notice also that it is the flesh that is weak and it is the watching and praying that keeps them lined up with the spirit that they be one in spirit with Him. If they would do that then they would not enter into temptation.
It seems that these men, who knew that Jesus would be betrayed because He had told them earlier in the evening, were more concerned with their comfort, their sleep, than for their Lord. It is as if they had forsaken all of their love toward Jesus in lieu of caring for themselves. They fell fast asleep. On the other hand Jesus knew what was going to happen. He knew that He would go to His death to die to pay the penalty for their sin. Of course, these men were not aware of that yet. They would soon, but before the crucifixion of our Lord, they did not understand. As we see in Gethsemane, however, their flesh controlled them. All men and women, no matter how noble, when left to themselves, will quickly appear to be far less than nothing. All of our strength is weakness, and all our wisdom folly.
35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.
36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” (Matthew 26:35-41 ESV)
Peter proclaimed to our Lord that He would never deny Him. However, when Jesus asked, “So, could you not watch with me one hour?” He could very easily have added, “Are you he, Peter, who but now boasts of your resolution never to forsake me? Is it likely that you should hold out when you cannot watch with me one hour? Is this your dying for me, to be dead in security, when I am dying for you?” Of course, we know that Peter’s boast was flesh bound and not in any way based on being one in Spirit with our Lord. It was a careless promise. Let us not look too harshly at Peter, however, because this same treachery lives and works in our own hearts. It bears fruit that we see every day. We make great promises to our Lord to obey Him, but quickly find ourselves in a pit of sin.
18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. (Romans 7:18 ESV)
What is our Saviour’s admonition to avoid this state of spiritual inconsistency? He said, “Arise, watch and pray!” What was the temptation(s) that our Lord was concerned about? One of the major ones would be the scandal of the cross. However, we must read our Lord’s words here as a warning to us as well. There are three things we must glean from this warning so we can also know how to not enter into temptation. The first is that our Lord is warning us about evil. This is real evil, for temptation has as its goal to bring evil to bear on us. The second is the means by which we succumb. That is, we enter into temptation. We don’t fall into it. We don’t accidentally encounter it. We enter into it. The third thing is that our Lord gives us the way of preventing it, to watch and pray.
The word tempt or temptation carries with it the idea of “testing” or “trying.” It may also mean to experiment or prove. God is said sometimes to tempt; and we are commanded as our duty to tempt, or try, or search ourselves, that we may know what is in us. We are then to pray to God that He would search us and try us as well. So in this sense temptation is not the evil form, but a way to know what is inside or the quality of something. However, outside of this context, temptation does denote evil as its special nature. It is considered either actively, as it leads to evil, or passively, as it has evil and suffering within it.
2 Count it all joy, my brothers, when you meet trials of various kinds, (James 1:2 ESV)
The “trials” in v2 are “temptations” that, in this sense, denote affliction. We can count it all joy when we meet these “temptations,” but do not enter into them.
Temptation denotes in the tempter a design for the bringing about of the purpose of it, which is to lead the one tempted into evil. In that sense we know that God is not the one tempting. (James 1:13) However, God will take His hand away at times to allow our enemy to bring temptation to bear. In that sense, in God’s eyes, it is a trial. Never forget that God allowed a deceiving spirit to cause false prophets to lie to Ahab the King of Israel to tempt him to go to a battle where he would be killed. So, in the sense that God does this we need to learn why He does it and the way whereby He does it.
God allows us to be tempted because it shows us what is within our hearts. It reveals our fallen nature to us in either how God’s grace has worked in us to overcome it or in how corrupt we really are outside of His grace. Both grace and corruption exist and work deep in our hearts. We often deceive ourselves into thinking our fallen nature has been abrogated by our regeneration and our good works. When we are in that state, we are setting ourselves up for a great fall. Also, when we try with our own abilities to be Christlike, corruption appears. On the other hand, when we examine ourselves deeply we often find God’s grace working within us to our amazement. We are kept in uncertainty in that we do fail in our trials. God’s trials, no matter of what nature, consist of Him examining what is deep within our hearts. He will then work things out so that we will be shown what is in us. We will know of what we are made at those moments.
1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.” 15 And the angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” (Genesis 22:1-18 ESV)
God tempted Abraham to show him his faith. Abraham did not know what power and vigor made up his faith until God drew it out through this trial that must have been heartrending for him.
12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” (Genesis 22:12 ESV)
When God said, “I know that you fear God,” He made Abraham know it as well.
25 But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem. 26 But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come upon them in the days of Hezekiah. 27 And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels; 28 storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. 29 He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. 30 This same Hezekiah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. 31 And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart. (2 Chronicles 32:25-31 ESV)
When God left Hezekiah it was that He might see what was in his heart. He tended to be proud and powerful, but when God tested him what came from his heart? It was nothing but pride. When God does this to us it is for our best. When we see what is really in us we should be thankful and humble.
God also tries people to show Himself to them in a way of Preventing Grace. What? We see that it is God alone who keeps us from all sin, not our will power or good intentions. Until we are tempted, we think we are the ones being pure by our own strength. Preventing Grace is a special grace that, when we are not trying to use our will power to not sin, protects us from further sinning. When Peter proclaimed that he would never deny Jesus he was relying on his own will power. When the trial came, and it came quickly, he saw that his preservation from sin was not in himself.
God tries people to show Himself to them in a way of Renewing Grace. In 2 Corinthians 12:7-9 Paul tells us of a thorn given to him, a messenger of Satan to harass him, to keep him from being too elated or proud. Then Paul pleaded with God to take the thorn away, but God said, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul then proclaimed that it was right that he be made weak so that the power of Christ might rest upon him. We have no idea the power and strength that our God puts forth on our behalf until we compare the temptation with our own weakness. Then we see it. Rattlesnake anti-venom works, but we really don’t know that until we need it because the viper has attacked and we are full of his poison. Our diseases make the preciousness of medicine known to us. We learn the strength of God’s grace when we see the strength there is in the temptation. We must be tried so that we may know of God’s preserving and renewing work in us.
One of the ways God tempts or tries is by giving us tasks or duties that are too great for us. They are beyond our strength. God calling Abraham to sacrifice Isaac is an example of this. It was beyond reason for God to command this. Abraham learned what was in him through this though. The tasks or duties that God gives us to do are not proportional to our strength. However, we are to acknowledge this and plead our case to our Lord for His grace that we may obey. How is God glorified in us if all we do is within our own abilities? When we obey God, fully relying on His grace to enable us to do it then we are in the midst of a trial or a temptation in the yoke of Christ.
Another way God tempts or tries is by allowing great suffering. Read Fox’s Book of Martyrs for example after example of people finding amazing strength to die at a stake, to suffer tortures for Christ! It was definitely a call to a trial for this to come upon them. According to 1 Peter 1:6-7 we learn that we are brought into fiery trials from our temptations that are trials of our faith.
These temptations are trials directly from God. He may indeed use our enemy in this, but God does do this. On the other hand there is the other form of temptation that is an active “drawing” toward sinning. It is evil with the intent of causing evil. How does our enemy tempt us? His temptations may be directly from him, or the world, or other men in the world, or from ourselves, or jointly from all or some of the above in any combination we can conceive.
Temptations directly from Satan take the form of an injection attack into our minds of evil and blasphemous thoughts of God. Sometimes he makes use of the world. This is how he tempted our Lord Jesus Christ in the wilderness by showing him all the kingdoms of the world and their glory. Sometimes he has a willing participant in our temptation in ourselves. Yes, that is right. We are often the source of our own temptation to evil.
14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.(James 1:14-15 ESV)
Judas was tempted this way. (Luke 22:3) Satan entered into him. I’m sure we could come up with innumerable example of all of the ways we can be tempted to do evil. Because of this, we must learn to watch and pray, to be vigilant in not entering into temptation.
Soli Deo Gloria!

What Is The Danger of Entering Temptation?

by Mike Ratliff
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this: “Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven. 11 Give us this day our daily bread, 12 and forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil. (Matthew 6:9-13 ESV)
Yesterday we looked at the nature of Temptation. Today we will look at the danger of “entering temptation.” There is no doubt that most believers walk in defeat in this battle much of the time. On top of the guilt and self-abhorrence that are natural products of Christians sinning, there is also the battle fatigue that comes upon them which results in more guilt simply for being “tempted” in the first place. Of course, much of this can be blamed on faulty theology and an extreme drought in the area of teaching the Biblical truth about sin and temptation from our pulpits and Bible studies. To understand the danger of “entering temptation” we must first understand what it is and what it is not.
First, to our great relief, it is not merely to be tempted. Temptation will be our lot as long as we live in this age. It is impossible that Christians can be insulated from being tempted. Satan is the god of this age. Within his power, the world is consumed with lust. Therefore, as long as we live in these bodies in this age, we will be tempted. Even our Lord Jesus Christ was tempted in every way that we are while in His earthly body. This made Him one like us except without sin. As hard as it is to grasp at times, the temptation we go through in this life is designed to make us unto Christ’s likeness. In Luke 22:28 our Saviour called His ministry a time of trials or temptation. The Word of God in no place gives us a promise of absolute freedom from temptation. The best we have is found in the Lord’s Prayerthat I placed at the top of this post. He commanded that we should pray for God to, “Lead us not into temptation, but deliver us from evil.” Instead of praying not to be tempted we are commanded to pray that we not “enter into temptation.”
Entering into temptation is something more than the ordinary work of Satan combined with our own lusts. We deal with this every day of our lives. No, entering into temptation is something out of the ordinary that is not in our every day walks before the Lord. It is something that comes upon us characteristically of being seduced unto sin, on one account or other, by the way of allurement or fear. I suppose those few sentences caused your spiritual ears and eyes to go wide open for this is not what we usually hear about the nature of this battle is it?
Entering into temptation is more than merely being conquered by a temptation or to commit sin. We may “enter into temptation” and yet not fall under temptation. Our great God can make a way of escape for us, when we are in it. He can break the snare as he makes Satan flee. He can build up our hearts to be more than conquerors even though we have entered into temptation. Our Lord Jesus Christ entered temptation, but was not in the least defeated by it. So what is the “danger of entering temptation? The danger comes when we are in it and become entangled.
9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. (1 Timothy 6:9 ESV)
When we are “entering temptation” to the point of compromising our walk so as to get what we desire it as a man falling into a pit where there are traps and snares that entangle him. Think of an insect that is allured into a Pitcher Plant. The deeper it goes into the flower the more danger it is in. At some point it will reach a point of no return where the angle of the tube of the flower is too steep. It will then tumble into bottom of the plant where there is accumulated rain water where it will drown and be digested. It becomes entangled. In our case, when we fall into the pit full of traps and snares in trying to feed our desire we are not quickly killed or destroyed, but we will soon find that we are entangled and are no longer free. We will be clueless as to how to become free from what is holding us. We have become enslaved to our own flesh.
13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. (1 Corinthians 10:13 ESV)
What a comfort this statement is! Even though we have become entangled and cannot find a way out in our own abilities, God knows how to deliver us. When we allow a temptation to enter us then we have entered into it. When it is alluring us we are still free from it. All temptations begin small. They may even appear benign, but are full of poison. When we partake of the allurement then the bargaining begins to go deeper. It may even continue small, just a small compromise, not a big deal…yet.
There are conditions for entering temptation. Our enemy must turn up the heat a bit from normal. We probably will not cave into our desires if it hits us full in the face, but if it comes at us in deceptively small pieces then we may indeed fall. In any case, Satan will turn up the heat and present us with a temptation that is, so to speak, a masterpiece of allurement. Also, the nature of the temptation or trial may be so entangled with us that even when we dispute and pray, God will not take it away. Think of Paul’s thorn in the flesh. This sort of entanglement will play itself out in one of two ways. The first is that Satan, by God taking His hand away for His own purposes, has an advantage against the one he is attacking. For instance, Satan demanded permission to sift Peter like wheat. (Luke 22:31-32). The second is when our lusts and corruptions meet up with whatever can provoke them to be exercised fully. Think of David seeing Bathsheba bathing on the rooftop and what happened because of David’s adultery and murder of her husband. In either case, the man or woman has entered into temptation.
10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. (Revelation 3:10 ESV)
In either state, the Christian has entered into temptation. According to Revelation 3:10 this is the “hour of temptation” or “hour of trial.” In this hour the temptation will grow like a boil into a head. When we are in the hour of temptation then we must also know that we have “entered into temptation.” This is nothing unusual. Every great and pressing temptation has its hour or season. During this “time” it grows into a head. It becomes vigorous, active, insidious, operative, and prevalent. It may take a long time to come to a head, however, when it does, it appears to take us over. Prior to “entering into temptation” we can easily scorn and resist it. We may even think that we will never fall for it again. However, when God allows the conditions to be met for our “entering into temptation” then we will find that we have no ability, in ourselves, to resist it. For whatever reason or cause, the temptation has become stronger and the Christian has become debilitated in the ability to resist it. The hour has come and he or she has entered into temptation.
Is there a way to know when temptation is in its hour? A temptation attains its hour several ways. One way is by long solicitations where the believer converses with the evil that is the subject of the temptation. This weakens the Christian’s resolve over time by causing his or her thoughts to make it less serious in their minds. If this succeeds then, like a house of cards, it is inevitable that the fall is coming as the temptation progresses to its hour. Interestingly, when this process first starts the Christian probably recoiled from the idea that they would consider this evil. They may even be indignant about it. The problem comes when they do not continually fight this battle by becoming more and more indignant. If they keep the status quo they will eventually be worn down as they converse with evil. Instead of fleeing from it, they become familiar with it. Once they become convinced that it is only a little sin, not a big one, then the temptation is at its “high noon.” Lust has then enticed and entangled, and it is ready to “conceive.” (James 1:15)
We can also know when temptation is at its hour when it has prevailed on others, and our soul is not filled with dislike and abhorrence of them and their ways, nor with pity and prayer for their deliverance. If this is our state then the temptation has a huge advantage over us. It is moving forward quickly at this point. Unless we move into complete dislike and abhorrence for those who have fallen and the evil itself then we are likely the temptation’s next victims.
Another thing that happens that we may know that a temptation is in its hour is that has morphed into a form where it has complicated itself with many considerations that, perhaps, are not evil at all. This is what happened to the Galatians. They had a zeal for the Gospel, which is good, but it caused them to fall under the spell of the Judiazers.
Is there a way to know when temptation has attained its “high noon?” If we are plagued by its incessant urgency and arguing with us then we must know that it is restless. It is ready to do battle with us; therefore, it gives us no rest whatsoever. Satan is shrewd. He knows that his victories come mostly by wearing us down. It is at these times that the temptation in our minds will be so severe that unless God does provide the way of escape, and we take it, then we will have entered into temptation.
Another way to know if a temptation has attained its “high noon” is when it combines fear with enticements. They come at the believer together in full force. The fear is that of being exposed for whatever reason and the allurement is made nearly irresistible. Think of David’s killing of Uriah so that he could possess Bathsheba. David feared for Bathsheba if Uriah found out about their affair. He may have even feared for himself. He probably feared the whole thing would be made public. Then, the allurement was to have Bathsheba to himself. David was dealing with a temptation that had reached its “high noon.”
It sounds pretty rugged and hopeless doesn’t it? However, as we saw in yesterday’s post, our Lord gave us what we need to withstand and prevent temptation ever reaching the stage where we are in it up to our necks before we know it. What was it? We are to “watch” and “pray.” What does it mean, “to watch?” It means to be on our guard, to take heed, to consider all of the ways and means so that we will be on our guard. We should proactively consider all of the ways and means whereby our enemy may make an approach to tempt.
13 Be watchful, stand firm in the faith, act like men, be strong. (1 Corinthians 16:13 ESV)
2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. (Revelation 3:2 ESV)
We must be careful and diligent by exercising all ways and means prescribed by God, over our hearts and ways. Then we must understand the methods of our enemy. How does Satan bait and trap his prey? What about the world and its ways? How does it entice us to sin?
Prayer should be self explanatory. What are we to pray for? We are to pray that we not be lead into temptation. We are to pray for a way of escape and, by faith, believe that God will give us one. When He does, then we must take it.
“To believe that He will preserve us is, indeed, a means of preservation. God will certainly preserve us, and make a way of escape for us out of the temptation, should we fall. We are to pray for what God has already promised. Our requests are to be regulated by His promises and commands. Faith embraces the promises and so finds relief.” – John Owen
Soli Deo Gloria!

Let All Bitterness And Wrath And Anger And Clamor And Slander Be Put Away From You Along With All Malice

by Mike Ratliff
29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:29-32 ESV)
Steel is made through the smelting of iron ore. Iron becomes steel as carbon is added while the iron is very hot. What makes steel much harder than iron was not really understood by the ancients who created it. All they knew was that at a certain point in the shaping of a sword they would lay the red hot blade into the coals for a few minutes then resume the process of hammering, cooling in water, re-heating, hammering, cooling in water, et cetera. The finished product was a sword that would not bend in battle and could be sharpened over and over. The blade was actually made up of many pieces of iron rods that were heated, flattened, and folded upon themselves over and over. It was hard work, but that was what it took to create a fine, usable steel sword.
17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17 ESV)
When we are born of the Spirit at regeneration we are new creations. However, that does not mean that we become instantly sinless. Nor does it mean that we are instantly mature and able to know the will of God in walking before Him for His glory alone. No, these attributes come over time and after much “smelting, hammering, cooling, re-heating of us in the fires of sanctification. When I was a young Christian I remember many times being on the verge of walking away from my faith. Why? It seemed that I was “in the fire” all the time. I am very glad that God preserved me, but I want to share with all of you reading this that God has not stopped this process in me. I have been a believer since 1986, but I am no where near complete and this is obvious as God has not relented in showing me how much I must suffer for the name of Christ.
Early in my walk I heard a sermon which was titled, “Are you picking fruit or pulling roots?” The fruit the preacher was talking about were things like anger, bitterness, cynicism, and many other negative things that our hearts produce. I sat in that pew struggling big time as it seemed he was talking about me. Before God saved me I was a cynical, bitter person much of the time. After I was saved I found that I was better, but there were times when that negativity seemed to rise up in me when my circumstances took a turn I did not want. The sermon I was listening to described the process of not reacting to the fruit, but going after the roots. What he didn’t tell me is that decades later I would still be doing this. What are the roots of bitterness and cynicism?
Bitterness and cynicism are born of broken gods; bitterness is an indication that somewhere in my life I have belittled the true God and made a god of human perfection. – Oswald Chambers from Not Knowing Whither, 913 L.
When we find ourselves reacting to our circumstances with bitterness and becoming more and more cynical we will also discover that we have moved our focus away from God and onto ourselves. Instead of walking through our day with our eyes on Christ we get our focus on ourselves which is idolatry. We have made of god of having our own way. It is as if there is a part of us that tries to make us believe that if God really loved and cared for us and we really belonged to Him then things would always go our way. That is a lie folks and it is born from a flesh focused heart.
Over the last several years I have become increasingly aware of this lie trying to take root in my heart. I keep pulling it up, but it seems that I am only picking fruit because the root remains. However, I have become convinced that God is working within me to educate and change me through this struggle to recognize this happening much earlier in the process than I have in the past. He has also been showing me that the circumstances in my life that seem to be provoking this to happen are being allowed by Him to exacerbate the problem. He is deliberately putting me in the fire, hammering me, cooling me, re-heating me, et cetera in order to shape me even further.
The difference now as opposed to my early days as a Christian is that bitterness does not lead to cynicism like it used to. I deal with it way before it comes to that. However, I do catch my heart at times dwelling on deliciously bitter thoughts. Yes, you see our flesh loves to try to justify itself this way, “Poor, pitiful me!,” or even entertaining thoughts of revenge or wrath. I have a very strong sense of justice so I am constantly being provoked  in areas where hot buttons reside. However, God is working in me to put this all to death and I am very grateful.
I have found over the last several years that the hotter the flames, the more patient and gentle I have been with people I work with, live with, and deal with online. It is as if God has taken me to a place of maturity where he is producing this in me despite me wanting to flee from the fire. I confess that I never thought it would be like this. I always imagined that the more I matured that the easier things would become. However, it seems that the opposite is true, at least for me. I know that God works through me for the benefit of those who read these posts. It isn’t me doing that. It is Him. It is as if He has given me a gift that must be shared with those who will hear.  That brings a great deal of responsibility which I am not so sure I am responsible enough to bear.
If you have got bitter and sour, you will probably find it is because God brought you a blessing and you clutched it for yourself; whereas if you had poured it out unto the Lord, you would have been the sweetest person out of heaven. If you are craving spiritual sponges, always taking these things to ourselves, we shall become a plague; other people will not get their horizon enlarged through us because we have never learned to pour out anything unto the Lord. – Oswald Chambers from The Place of Help, 1024 R.
Many times I have considered shutting down Possessing the Treasure so I could spend more time in this pursuit. However, this ministry is a huge part of what God is doing in me. Therefore, I have dedicated myself to remaining in this battle as long as God allows it.
There is a pine tree whose cones cannot open to release the seeds inside unless they are heated by fire. Therefore, forest fires are required for the tree to reproduce. What we view as deadly and wasteful and damaging, is actually the way God designed for the forest to be replenished. My brethren, while none of us enjoy the fires of sanctification, we should prayerfully look long and hard at our circumstances and look for God’s hand in them. He is allowing these things in order to put pressure on us, to squeeze us. This is how you see what liquid is in a sponge isn’t it? You squeeze it and the liquid comes out. When God squeezes us, putting us under pressure, He is revealing what is really in us. He already knows what is there. He is showing us. Therefore, when we are squeezed and we respond in bitterness, anger, wrath, or even cynicism, then He will reveal that to us. Our conscience will bother us. We will become convicted of our fleshly response. This is where we should go for the roots instead of picking the fruit.
For past several weeks I have been constantly pulled in every direction while at the same time I have some very serious work to finish that requires my full attention. It is so frustrating for me to have to stop working on what really needs to be done in order to appease the harpies who are surrounding me, demanding my attention. My patience is stretched. I want to scream, but then as the head harpy somehow gets into position demanding that I perform some task “right now” and I hear coming out of my now smiling mouth, “sure, I can take care of that,” I then find my heart bowed down to God in gratitude and awe for I know that I am not capable of that.
I have found that in midst of all of the frustration, that my heart has been full of joy and I have been worshipping my Lord with my attitude. What? How can we worship God with our attitude? Perhaps those are not the right words, but that is what it seems to me. It is a sacrifice of “my right” to have my way and if I don’t have my way then I will react negatively. I sacrifice that and respond gently with patience I didn’t know I had. My brethren, think with me here. What would Christians’ testimony in this world be like if this is how we were all the time?
I believe this is a huge deal my brethren. It is a huge deal because in it God is maturing us. It is also a huge deal because God is preparing us for what is coming. A large part of this is a sacrifice of my “rights” now knowing full well that in doing so that I build up my treasure in eternity. This is living here and now with our focus on the Eschaton. As this “concept” becomes a ruling part of how we interact with our circumstances and all those people God has put in our lives, it will become easier and easier to view the temporal as that which God is going to burn up. It is the eternal that is significant.
I pray that all this made sense. I pray that God will open the hearts of all reading this to draw them to live this life in total surrender to Him. This is how we take up our crosses daily and follow Christ my brethren.
Soli Deo Gloria!

Wednesday, January 15, 2014

Wielding The Sword Of The Lord Correctly

Wielding The Sword Of The Lord Correctly

12 For the word of God is living and active, sharper than any two- edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. (Hebrews 4:12 ESV)
In this day in which the truth is said to be unknowable, Christians must rely on the only source of pure truth we have. There is no truth that we can say is the completetruth unless we take it from God’s Word. The Bible is pure truth and it is the authority we rely on in order to have a firm foundation in this lost and dying world that is consuming itself in rebellion against God.
What can we learn from Hebrews 4:12 about this?
The Bible is the word of God and because of that, it is divine. Therefore, we should greatly reverence it as being truly spoken by God. It is living. Unlike my words or your words, the Word of God lives on, whereas our words pass away. The Word of God has a life in itself as the living and incorruptible seed. It creates life where it comes. It can never be destroyed and exterminated. The Protestant Reformation was a movement in protest against the policies of the Roman Catholic Church that forbade the Bible to be in any other form than Latin. This kept the Bible from most people. That is why we should rejoice that God saw fit to bring it about to get His Word into everyone’s hands which makes it possible for people to get it in their hearts.
The Word of God is effectual in that it is living and active or powerful. Unlike many today who say the Bible is a mystery that no one can really understand, we know that a genuine Christian has the Holy Spirit and, therefore, can read, know, and understand it. 
Through that understanding, we receive conviction and conversion. Also, when we are suffering, we can read it and receive comfort and confirmation.                                                                         In fact, we should start with prayer and the Word of God before we take our cares to other people.                                                                                                                                                 Because it is pure and true the Word of God can raise us to great heights of holiness and joy or happiness.
The Bible is cutting. It is sharper than any two-edged sword. All who touch the Word of God are wounded by it.                                                                                                                                         Some are slain and are reborn gloriously. Others are cut to the heart, which leads them to repentance.                                                                                                                                       Some are hardened by it to their doom.                                                                                               However, those who are God’s, will have their self-righteousness, sin, and unbelief killed by it as they use it.                                                                                                                                           Like a razor sharp sword, the Word of God is piercing.                                                                     This piercing divides the truth from the lies, the tender from the hard, the belief from the unbelief. It forces its way into the hard heart thereby pulverizing all of our self-righteousness and bases for pride.                                                                                                                                       It causes us to become humble as we submit to the Lordship of Christ as it works in our hearts. No matter how secure or tightly locked up our hearts have become, it can penetrate the smallest opening or make one of its own.
The Word of God is discriminating. It divides the outer from the inner. It shows us that our external religion is what flows from our internal religion. This is our joints and marrow.     Genuine Christians may be religious, but they know that it is there personal relationship with God that really counts and they receive this knowledge from God’s Word as it works in the heart to manifest it’s truth there.
The Bible is revealing. It is the discerner of the thoughts and intents of the heart.                       No matter how well hidden we may hold some fleshly, prideful nugget, the Word of God cleaves our hearts like butcher cutting a carcass.                                                                                             It lays open our secrets and tendencies that we share with no one.
Therefore, we must greatly reverence the Word of the God. When we are struggling we should come to it for revival of our hearts. When we are fighting with the infidels of this world who want to destroy the truth, we must come to the Bible and use its power to fight the fight as well as prayer. We must also expose our hearts to it often so that that it will kill our sins and empower us to destroy the evils of the day.                                                                                                       We must also allow it to criticize us, and our opinions, and projects, and acts, and all about us that is not of God.
We must praise God and thank Him for the efficacy of His Word upon our Souls. All of us can remember when God’s Word has pricked out hearts and take the edge off of our lusts. Therefore, praise God and thank Him for that.
Lastly, there are infidels about that tinker with God’s Word and try to make it say what they want it to say.                                                                                                                                               They are false prophets who must be exposed and shunned.                                                            The Word of God is too sacred a thing, and preaching too solemn a work, to be toyed and played with.                                                                                                                                         Genuine Christianity is not simply a religion where men can make claims and change truths that are not backed up completely from God’s Word.                                                                       Those who are truly God’s are accompanied by power and that power is found in God’s Word through the working of the Holy Spirit in their hearts.                                                           Therefore, those who preach and teach from God’s Word must do so in that power, not merely in their own words.                                                                                                                              Our enemy, Satan, is not compelled to move by our words, however, if we draw the Sword of the Lord to confront him, we must then strike him with its naked edge.                                           In so doing, we will pierce the hearts of those to whom we preach and teach. Their consciences will be provoked and their lives will be changed as only God can do it.
by Mike Ratliff  Soli Deo Gloria! (Glory to God alone)

Monday, January 13, 2014

Who Will Not Inherit the Kingdom of God?


I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. (1 Corinthians 15:50 ESV)
There are only two religions in the entire world. There is genuine Christianity and then every other form of religiosity including humanism. The latter are all opposed to the truth and are part of the rebellion against the sovereignty of God. Genuine Christianity is made up of those who have been redeemed from the slave market of iniquity. This slave market preys on people and keeps them in bondage to the flesh. On the other hand, Genuine Christianity, which is the Church, is spiritual. Those in it are adopted into the family of God. Those alive right now await thecompletion of their redemption. Those who have already died are with the Lord now. Those who remain are in process. This process is their progressive sanctification, which is the mortification of the deeds of their flesh, which is sin. However, all outside of the Church are in their sins and can only operate in the flesh.
Flesh and blood cannot inherit the Kingdom of God. This refers to efforts of humans. Salvation comes through God’s work, not Man’s. The best flesh and blood can do is as filthy rags in God’s sight.
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. (Isaiah 64:6-7 KJV)
I received a heads up today from Ken Silva, my dear brother in the Lord, about an article he had just posted about Tony Jones. I must admit that I was not shocked about this. In fact, this direction within the emergent movement has been expected. Why? The leadership within it, such as Brian MCLaren and Rob Bell, discounts the Word of God. They handle it as if it has little or no authority. They use it as source material for their sermons and books, but they handle it loosely and make sure that all know that they do not consider it absolute truth. This is deadly because it removes moral issues from the crystal clear, black and white realm and places them into the gray areas of relativism. If you followed that link to Ken’s article and read it then you know what I am referring to.
The Word of God is very clear that flesh and blood cannot inherit the Kingdom of God. That means that unrepentant sinners are not Christians. When a person is regenerated by God then believes through faith by the grace of God, he or she also repents. This new Christian is a new creation in Christ. The Christian is not perfect, but does seek to live a repentant lifestyle by the grace of God. On the other hand, as Ken’s post showed us, there are plenty of “Christian’ leaders out there who want to open wide the narrow gate and allow the unrepentant into God’s Kingdom. Let us look at a passage that teaches the opposite.
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Corinthians 6:9-11 ESV)
The word ‘unrighteous’ in the Greek is ἄδικος or adikos. In classical Greek, this word is used to describe the wicked. In this context, it describes those who fall short of the righteousness required by God’s Law. It is also used in the New Testament to describe those who have not had Christ’s righteousness imputed to their account. In other words, this is describing the unsaved, those who still in their sins. Not one of them will inherit the Kingdom of God. The word ‘inherit’ in the Greek is κληρονομέω or klēronomeō. This word describes the act of obtaining by inheritance. To inherit something means being part of the family that owns what is obtained. Those who will not inherit it are not part of that family. God has adopted all genuine Christians into His family as Christ’s brethren (Ephesians 1). This verb, κληρονομέω, is in future tense so refers to punctiliar action rather than linear action. This inheritance will take place in the future once and it is done.
Then Paul says, “Do not be deceived…” The word deceived in the Greek is πλανάω or planaō. This present imperative verb in active voice is a command to avoid ‘going out of the way’ continually. We must always be vigilant to not believe the lie. What lie? The lie is that the unrighteous are going to inherit the Kingdom of God just like the elect. As long as they are religious and sincere then their sins do not matter. What sins? Paul gives us a sampling in vv9-10. He starts with those who practice ‘sexual immorality.’ This is the Greek word πόρνος or pornos. This is where we get our English word pornography. This refers to all who indulge in fornication particularly unmarried persons. The next group mentioned is ‘idolaters.’ This is referring those who worship any false god or follow any false religious system. This is all who are not part of the true Church. These are the ones who have not had Christ’s righteousness imputed to their account.
The next group is adulterers. These married persons indulge in sexual acts outside of marriage. The next group is ‘men who practice homosexuality.’ The King James translates this as “nor effeminate, nor abusers of themselves with mankind.” These terms refer to those who exchange and corrupt normal male-female sexual roles and relations. This would include transvestism, sex changes, and other gender perversions (Genesis 1:27; Deuteronomy 22:5). The ‘abusers of themselves with mankind’ are also called sodomites in the NKJV. Sodomites are so called because the sin of male-male sex dominated the city of Sodom (Genesis 18:20; 19:4,5). This perversion is always condemned in Scripture in all its forms (Leviticus 18:22; 20:13; Romans 1:26,27; 1 Timothy 1:10).
The next two groups are thieves and the greedy. Both groups are guilty of the same basic sin of greed. The covetous desire what belongs to others. Thieves actually take it. The next group is revilers. These attempt to destroy others with their words. They would include the predators who seek to demolish other people reputations with their deceit, for whatever motive. Christians are not to do that any more than stealing or committing sexual sins like those above. That sure sheds some light into the actions of certain professing Christians who do this very thing to other Christians by defaming them and saying all sorts of untrue evil things about them to the world on the Internet doesn’t it? The last group mentioned is swindlers. The NKJV translates this word as ‘extortioners.’ This would include swindlers and embezzlers. They steal indirectly by taking unfair advantage of others for their own financial gain. Think of identity theft.
Paul tells us that no one who is identified as living an unrepentant lifestyle marked by any of these sins will inherit the Kingdom of God. We do know, though, that many of us who are Christians have many of these things in our past. What about that? The key to this passage for us is v11, which says, “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” Every Christian is equally an ex-sinner. Christ came to save sinners. Many Christians used to have those patterns of sinful life by falling into those old sins again even after professing faith in Christ. This passage is a reminder to them that if they went all the way back to live as they used to, they were proving that their profession of faith was bogus and they were not going to inherit eternal salvation. This deconversion would prove they were never saved (2 Corinthians 5:17).
Genuine Christians were washed unto a new life in Christ through spiritual cleansing and regeneration (John 3:3-8; 2 Corinthians 5:17; Ephesians 2:10; Titus 3:5). They were sanctified. Sanctification is the act of God of removing a saved person from sin into a progressively more holy life over time. This results in new behavior, which a transformed life always produces. The dominance of sin is broken and replaced by a new pattern of obedience and holiness. This is not perfection. Instead, we must look at it as a new direction unto being conformed unto the image of Christ. They were justified. This is referring to God’s declaration of righteousness to all who believe and receive Christ. This results in a right standing before God because Christ’s righteousness is imputed unto their account. They are now clothed in Christ’s righteousness. This is possible because genuine Christian’s sins were put to Christ’s account. He suffered and died for them (Romans 3:26; 4:22-25; 2 Corinthians 5:21; Philippians 3:8,9; 1 Peter 3:18). The Holy Spirit is the agent of salvation’s transformation (John 3:3-5).
Now, what does this say about those who are working to deceive Christians into validating the acceptability of including unrepentant sinners into the Body of Christ? Paul warns us to be continually alert to this deception. Those proposing this are attempting to call what is evil good. This is a lie and we must not agree to it. We must warn our brethren and try to alert the followers of these people to the error. We cannot use the world’s tactics in this. No, we must pray and tell the truth.
by Mike Ratliff Soli Deo Gloria!